Sushruta Samhita - Reading the Vedic Literature in Sanskrit

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Sushruta Samhita is one of the structuring dynamics of Rk Veda. It highlights the SEPARATING quality involved in structuring Rk Veda. With reference to consciousness, Sushruta Samhita comprises the specific sets of laws of Nature that are engaged in promoting the quality of Devata — the process of observation, the dynamism of observing in the witnessing quality of Rishi — within the Samhita level of consciousness, providing a structure to theeternally silent, self-referral, self-sufficient, fully awake state of consciousness, which is intimately personal to everyone. (complete table of qualities)

In the physiology, Sushruta Samhita is represented by the cell cytoplasm and cell organelles.

The subcellular organelles include the endoplasmic reticulum, which is responsible for membrane synthesis, the synthesis of proteins and lipids for cell organelles, and for export and detoxification reactions.


		— Prof. Tony Nader-Ram in Human Physiology: Expression of Veda and the Vedic Literature, p. 201

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1. Sūtrasthānam
2. Nidānasthānam
3. Shārīrasthānam
4. Chikitsāsthānam
5. Kalpasthānam
6. Uttara Tantra


		Maharishi Mahesh Yogi on the importance of regular practice of the Transcendental Meditation technique:
	The coexistence of silence and dynamism is the self-referral field of consciousness — Transcendental Consciousness. Transcendental Consciousness is infinite dynamism in its eternal silence; it is the field of the Cosmic Constitution — the common source of all diversity in creation — the field of pure subjectivity — potential objectivity — the field of infinite organizing power — the self-sufficient source of law and order available to everyone in one's own self- referral consciousness. All possibilities are lively in the life of everyone from this level of the organizing power of Natural Law, which is the simplest state of human awareness — self-referral Transcendental Consciousness. — Maharishi Forum of Natural Law and National Law for Doctors, pp. 215-218


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